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re:generation QuarterlyThe New Pagans
Fall 1997

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The Remedy of the Cross



Now we see how many good things, interwoven, spring from the cross. For, overturning that good opinion which we falsely entertain concerning our own strength, and unmasking our hypocrisy, which affords us delight, the cross strikes at our perilous confidence in the flesh. It teaches us, thus humbled, to rest upon God alone, with the result that we do not faint or yield. Hope, moreover, follows victory in so far as the Lord, by performing what he has promised, establishes his truth for the time to come. Even if these were the only reasons, it plainly appears how much we need the practice of bearing the cross.

And it is of no slight importance for you to be cleansed of your blind love of self that you may be made more nearly aware of your incapacity; to feel your own incapacity that you may learn to distrust yourself; to distrust yourself that you may transfer your trust to God; to rest with a trustful heart in God that, relying upon his help, you may persevere unconquered to the end; to take your stand in his grace that you may comprehend the truth of his promises; to have unquestioned certainty of his promises that your hope may thereby be strengthened. . . .

Still we do not see how necessary this obedience is to us unless we consider at the same time how great is the wanton impulse of our flesh to shake off God's yoke if we even for a moment softly and indulgently treat that impulse. For the same thing happens to it that happens to mettlesome horses. If they are fattened in idleness for some days, they cannot afterward be tamed for their high spirits; nor do they recognize their rider, whose command they previously obeyed. And what God complains of in the Israelites is continually in us: fattened and made flabby, we kick ...



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