In the Passenger Seat From Canterbury to Constantinople Frederica Mathewes-Green
April 1, 1995
He was an Episcopal priest, but he was standing in an Orthodox church on this Saturday night and thinking about Truth. At the altar a gold-robed priest strode back and forth swinging incense, moving in and out the doors of the iconostasis according to rubrics that were as yet unfamiliar. Golden bells chimed against the censer and the light was smoky and dim. Over to the left a small choir was singing in haunting harmony, voices twining in a capella simplicity. The Truth part was this: the ancient words of this vesperal service had been chanted for more than a millennium. Lex orandi, lex credendi. This was a church that had never, could never, apostatize.
She was his wife, and she was standing next to him thinking about her feet. They hurt. She wondered why they had pews if you had to stand up all the time. The struggling choir was weak and singing in an unintelligible language that may have been English. The few other worshippers weren't participating in the service in any visible way. Why did they hide the altar behind a wall? It was annoying how the priest kept popping in and out of the doors like a figure on a Swiss clock. The service dragged on in no discernible pattern, and it was interminable. Once the priest had said, "Let us conclude our evening prayer to the Lord." She checked her watch again; that was ten minutes ago, and still no end in sight
It's a Guy Thing
The phrase "confessional mobility" brings to mind an image of numerous cars scooting around the cloverleaves of a vast highway; I hope this is more accurate than the competing mental picture, that of a carnival bumper-car rink. As I ponder my move from the Episcopal Church to Eastern Orthodoxy, I realize that I didn't make the trip alone, but in a two-seater. ...
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