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I will never again assume that quasi has to describe my declaration of the gospel at religious gatherings in the community.
Cal LeMon

One of my fears in seminary was that the watching world would peg me as "Mr. Mush Minister." You know the type — in commercials when the script calls for a little sanctimonious sentimentality, they drag out this middle-aged, balding wimp with wire-rimmed glasses and a benign smile.

Well that's not me. I may be middle-aged and balding, but I can't be sold to the highest bidder who needs a little God for an otherwise undivine life. I can't see straight when I get the impression someone wants to use me.

That means I have a problem: "being used" is part of the job description of the ministry.

Let me explain. I'm convinced that everyone, sinner or saint, thinks he needs a little of God. Even to many unchurched, the mention of God, by someone who speaks for God, can usher in great comfort. And comfort is part of our portfolio. As much as I loathe the implications, in my community I'm probably viewed by some as God, Jr.

And as God, Jr., I am often invited to say some God words at community functions so people will feel better about their eating, voting, football playing, graduating, or grocery store opening.

Though my pride may protest this apparent prostituting of piety, I have to realize that people have asked to hear God through me. Even though our communities often see us as pallid stand-ins for an absentee God, we can seize these public platforms to play out grace. Grace will get a hearing, not because of our black suits or FM "easy listening" voices, but because grace is God's line — and everyone knows that.

So bring on God, Jr. Even as a stand-in, I get to recite the original script.

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