January (Web-only) 2001

ARTICLE TOOLS

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When investigating the origin of church-state collaboration, most Westerners look back to Constantine and the 313 Edict of Milan, which made Christianity the favored religion in the Roman Empire. But Christianity likely achieved state-approved status even earlier in Armenia, where celebrations this year will commemorate 1,700 years of faith.

According to legend, in 301 Gregory the Illuminator (so named because he "enlightened the nation with the light of the gospel") ascended from a stone pit after 13 years of imprisonment for refusing to renounce his faith. He then cured Armenia's King Tiridates III of madness and converted him to Christianity. Gregory went on to establish the church in Armenia on the spot where he saw Christ descend in a vision. In all his efforts, Gregory built on the groundwork laid by the apostles Thaddeus and Bartholomew, who reportedly preached the Gospel in Armenia as early as the first century.

(Note: Recent scholarship suggests that most or all of Gregory's accomplishments are more accurately dated to the years between 313 and 316, meaning Rome was actually first to convert, but Armenia's sticking with 301 because the year "has always traditionally enjoyed the character of official acceptance.")

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The fifth century witnessed another pivotal event for the Armenian church: the 451 Council of Chalcedon. Like the 325 Council of Nicea, Chalcedon concerned itself primarily with defining the nature of Christ. Nicea had confirmed, contra Arius, that Christ was "true God of true God" and that his person encompassed both human and divine natures. Constantine, who presided over the council, thought the matter was settled, but western theologians disagreed with their eastern counterparts on how the two natures ...