Prayer Beyond Father Weejus Tony Jones
January 1, 2007
Who in the world is Rosalind Rinker?" I admit to asking when I read Christianity Today's list of the most influential books in 50 years of evangelicalism. CT managing editor Mark Galli defended the selection of Rinker's 1959 book Prayer: Conversing with God as number one on that list, admitting that other CT staffers had a fit when they learned of his choice. I'd never heard of Rinker or her book, but I resonated with Galli when he blogged about how most evangelicals think of prayer as informal conversation, yet 50 years ago this was virtually unheard of. Rinker's book was a prime catalyst for popularizing informal, conversational prayer. In two decades of youth ministry, I've heard a lot of conversational prayers to Father Weejus. You know, "Father Weejus ask that you'd be here tonight, and Weejus hope you'll really bless our time." I've heard a lot of unnecessary "justs" and "reallys" over the years, and inappropriate uses of the subjunctive mood ("We pray you would move your people and you would do your will
"). I'm all for conversational prayer. But a lot of it is sloppy, which, I'm afraid, has been bred by too much informality. Thanks a lot, Rosalind! Christians didn't always pray like this. For, oh, about 1,950 years, followers of Christ prayed with a great deal of reverence. Augustine prayed in Confessions: "Is there anything in me, O Lord my God, that can contain you? Do even the heaven and the earth, which you have made, and in which you did make me, contain you?" Conversational? Yes. Informal? No. Before Jesus, the Israelites had an even more formal relationship with God. In fact, they wouldn't even speak God's name, fearful that they might inadvertently break the Third Commandment. So I work amid younger Christians ...
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