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re:generation QuarterlyMelting Pot Melting?
Spring 1997

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Debate: Catholic Common Sense Authority



Evangelicalism today finds itself in a state of crisis, with various species of liberal and radical theologians striking at the very foundations of divine revelation, so it is especially encouraging to encounter a sober acknowledgment of the need to return to what Mr. Offner describes as its "tradition-centered moorings." Nevertheless, this unhappy state of affairs within evangelicalism is the inevitable outcome of rejecting ecclesiastical

authority and of forcing sacred Scripture into a role it was never intended to perform. St. John Chrysostom joins modernday Catholic apologists in reasoning from 2 Thessalonians 2:15 ("Therefore, brethren, stand fast and hold the traditions which you have been taught, whether by word or by our letter") that "it is clear that they [the apostles] did not hand down everything by letter, but there was much also that was not written. … So let us regard the tradition of the Church as also worthy of belief."

Space limitations prohibit appeals to Scripture and church history in support of the need for a supreme teaching office and of its residence in the hierarchy of the Roman Catholic Church, so I shall argue from simple common sense. As I have maintained elsewhere ("From Harvard to Rome," Sursum Corda, Fall 1996), the anarchy of denominations and sects that

has emerged since the Reformation has left the common man utterly adrift in his search for true doctrine. For how can the average, well-meaning Christian possibly be expected to decide whether Luther, Calvin, or Aquinas—to say nothing of Zwingli or Wesley—is correct, his eternal salvation changing in the balance, when their arguments are all likely to seem persuasive to the theological novice?

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